[Book] Legalization of Human Rights



		

Of the many concepts employed in law and politics, the concept 
of human rights is the most obvious expression of a moral ideal. 
As such, it is also a view about, at least, the minimal social 
conditions necessary for the existence of a healthy political 
order. Yet, the specification, implementation and interpretation 
of that ideal has, since the Universal Declaration of Human Rights, 
been dominated by international law.


This fact should be striking for three reasons, all of them implied 
in the above description of the ideal. The first is that a moral 
ideal would seem to imply that the specification, definition and 
interpretation of these rights is not a necessarily legal process—
the ideal is not a legal ideal, that is, unless one believes legal 
codification is the only, or principal, way to express these moral 
aims, and that legal interpretation is merely the working out of 
these aims on a case-by-case basis. 


Secondly, the ideal of human rights describes a social order in which 
persons have social guarantees against certain abusive forms of behaviour, 
or types of usage of state power. Law would normally be thought of as 
just one element of such an order, and in fact the efficient operation of 
law itself presupposes many other social practices and guarantees, for 
example, a certain degree of social stability and confidence in the 
legal system. 


Thirdly, there is no obvious reason why all human rights, or all aspects
of human rights, are most appropriately advanced through legal means, 
unless that is one thinks that human rights ideals have an efficient 
and functioning human rights law as their primary aim.


An additional complication for this simple image of a transference of 
human rights aims or ideals into human rights legal aims and practice, 
is the kind of laws that are involved. The legal codification of universal 
human rights has taken place in international law which, by its nature, 
has distinctive features we should be wary of when looking at what it 
codifies and how. The way international law codifies human rights is 
likely to be sensitive to a number of non-neutral influences, such 
as inter-state negotiations, compromise, and the accommodation of 
other goals and values than human rights themselves. 


Furthermore, it is a significant feature of international human rights 
law that, once ratification of international treaties has been achieved, 
the process of implementation is state-driven.


Human rights legalized—defining, interpreting, and implementing an ideal

- Başak Çali and Saladin Meckled-García

[Book] International Law and Indigenous Peoples



		

We witnessed a modest amplification of community-oriented 
rights in the body of international norms in the last decades 
of the twentieth century, reflecting a sharper understanding 
of the importance of community in the construction of personal 
and social identity, and of community membership as a focus for 
oppression. Indigenous peoples claim recognition as distinctive 
human groups with a right to take their own decisions in matters 
affecting them, and resist the depredations of others. 


An important tendency of indigenous politics has been to search 
for adaptations of human rights principles that relate to their 
circumstances – reflected in their interventions into ongoing 
deliberations towards a UN Declaration, and an American Declaration, 
on the Rights of Indigenous Peoples. While a considerable amount 
has been achieved in the elaboration of instruments specifically 
dealing with indigenous rights, what is sometimes characterized 
as a form of human rights ‘exceptionalism’ for these groups remains 
precarious. 

Whatever recognition they have achieved thus far, a swing of the 
pendulum against the recognition or welcoming of difference is 
always possible, particularly in times of felt scarcity,globalizing 
pressures and the ‘securitization’ of politics and law. Indigenous 
peoples are ideal-type endogamous groups: self-defining, rooted 
historically, eco-religious, and self-organized – though the groups 
are also, as with all human groups, in part the product of interaction 
with others, and of non-ideal categorization by racial supremacists, 
colonists and the like.


                                                - Patrick Thornberry

[Book] Elements of a theory of human rights


 

 

Article Abstract:

The conceptual understanding of human rights is benefited by considering the reasoning that moves the activists and the range and effectiveness of practical actions they undertake, including recognition, monitoring and agitation. It is argued that the richness of practice is critically relevant for understanding the concept and reach of human rights.

Author: Sen, Amartya
Publisher: Blackwell Publishers Ltd.
Publication Name: Philosophy & Public Affairs
Subject: Political science
ISSN: 0048-3915
Year: 2004

United States, International Affairs, Human Rights, Evaluation

Read more: http://www.faqs.org/abstracts/Political-science/Objectivity-and-truth-youd-better-believe-it-Elements-of-a-theory-of-human-rights.html#ixzz1aXUy17Gc

[Book] Politics of Human Rights: Quest for Dignity



		

Human rights’ is one of the most important and most 
interesting subjects. After all, the study of human 
rights is essentially about how we treat all other people 
with whom we share this planet. In its essence, striving 
for the respect of human rights is a quest for 
human dignity. 

Human rights are about recognizing, honoring and protecting 
the human dignity of each one of the six billion people on 
this planet. When human rights are not protected, the 
victim’s human dignity is thereby ignored. But what this 
also does is to deny the humanity in all of us.

We study human rights because they are deeply interested 
in making a positive contribution to the world. Our goal 
is to build on this interest and this passion. Along with 
this, our strong sense is that we want to ‘get into’ 
human rights because it is
the right thing to do.

Sabine C. Carey
Mark Gibney
Steven C. Poe

[Book] The social responsibilities of business and workers’ rights


 
Corporate social responsibility is useful if it provides 
the space for workers to protect their own interests – and 
damaging if it tries to fill that space. Respect for 
basic rights, union recognition, collective bargaining 
and social dialogue, including at the international level, 
are key ingredients of industrial democracy and 
social responsibility.

Guy Ryder
General Secretary
International Confederation of Free Trade Unions (ICFTU)

[Book] Impact of Human Rights Law on Armed Forces


 

This book attempts to consider human rights as relevant to the activities of armed forces especailly in the conduct of their in military operations. It puts the human rights perspective in the position of members of the armed forces and those with whom they will come into contact during some form of military operation.

In performing their rudimentary duties to maintain peace and security, it always gives rise to human rights issues. This book explores the application of human rights standards in this military context.

It is often, however, part of the function of armed forces to take part in armed conflict, or at least to train for such a possibility. Thus international humanitarian law will also apply alongside the human rights obligations of the State in certain circumstances. However, it takes appropriate distinction in order to consider the different nature of, and issues involved in, such conflict from both a human rights and an international humanitarian law standpoint.

 

Related articles

[Book] Fragments of History: Resurgence of Student Radicalism during Martial Law


 

This book was written by Patricio N. Abinales of the Center for Southeast Asian Studies, Kyoto University in 2008.  It was an attempt to trace the process by which the Communist Party of the Philippines revived its most dynamic “sector”, the Youth and Students (YS) during the early years of the Marcos dictatorship. Here, Abinales tried to analyzed the party strategy of “legal struggle” in creating an array of youth and students’ political participation  which later became the backbone of the resurgence of radical politics in schools and campuses from 70s to 90s. Abisales also pointed out that this strategy was not without its problems and difficulties especially with reference to CPP’s tenet on the revolutionary leadership based on the dictatorship of the proletariat and peasantry where YS movement plays only secondary supportive roles.

[Book] Practice of Human Rights


Human rights are now the dominant approach to social justice globally. But how do human rights work? What do they do? Drawing on anthropological studies of human rights work from around the world, this book examines human rights in practice. It shows how groups and organizations mobilize human rights language in a variety of local settings, often differently from those imagined by human rights law itself. The case studies reveal the contradictions and ambiguities of human rights approaches to various forms of violence. They show that this openness is not a failure of universal human rights as a coherent legal or ethical framework but an essential element in the development of living and organic ideas of human rights in context. Studying human rights in practice means examining the channels of communication and institutional structures that mediate between global ideas and local situations. Suitable for use on inter-disciplinary courses globally.

Cambridge University Press, 2007

[Book] the Denoument of the Human Security Act



		

Human Rights in the Philippines metaphorically 
are like buds to bloom still to the fullest.

They are flowers zealously nurtured in the 
midst of adversity - beautiful and rare.

Take away human rights and human existence 
and dignity are turned to nothing but illusions.

-Gilberth D. Balderama is a faculty member of 
the University of Santo Tomas, College of Law  
and Editor in Chief, UST Law Review.

[Book] Human Rights and Responsibilities in World Religions